The Place of the Jewish Holocaust: A letter appeared in the Metro West Daily News, April 1, 2009 from an Armenian gentleman, Mr. Demoorjian, whose opinion was essentially that all genocides were the same in that they were important to the individual group which was the subject of the onslaught and equated the Armenian genocide to the atrocity of the Jewish Holocaust. In fairness to him he did not belittle the Jewish Holocaust BUT he did create what I saw was a rather egalitarian concept of the 20th century Jewish Holocaust in Europe with respect to all others. I took issue, in part, because I do not believe all genocides, while horrific occurrences in and of themselves, to be the same. Thus, I wrote my own editorial to the News commenting on it. It stated as follows.
What Mr. Demoorjian's says has, without doubt, merit. One cannot calculate the human suffering of genocide whether in Armenia, Cambodia, Sudan, the slums of Mumbai or of the Jews of Europe. I as a Jew and as one whose politics have been shaped by the Holocaust, have long advocated for world admission of the Armenian genocide. There is no question about its reality and no question of its horror.
While, in my opinion, the near complete eradication of the Jewish people in Europe reigns sadly supreme among man's inhumanity to man, the Armenian genocide comes close to equaling its scope. Still, as horrific as other attempts at genocide are, in my opinion, nothing on planet earth rises to the Olympian heights of the Jewish Holocaust. It was unparalleled in its length, in its scope and in its near successful completion as man used all his technologically sophisticated machinations to arrive at the German self-proclaimed Final Solution.
What does the word Final mean? I believe we must look not only at the deaths of the six million innocent men and women -- a million of whom were children -- but we must look also at the progression of Jewish history throughout the ages to see what the word final really means. Final means, to me, the end, the last, the climax of the 2000 year historical orgy of anti-Semitism born from Judaism's early schism with nascent Christianity.
Throughout generations, Christianity, uncompromising and extreme, laid a claim no other genocide ever did. The New Testament accusation against the Jew for the crime of deicide -- the actual killing of God --, in fact, made centuries of cruel, restrictive and brutal treatment of the Jewish people possible. Its orgasmic climax became the Holocaust and Europe's attempt to finally rid itself of a people the indictment of whom was a part of Christian doctrine for two milenia.
No other hatred has been as long, as wide spread, and as continuing as the hatred of the Jew. Moreover, while that kind of anti-Semitism we may consider now obscurantist (even though we do see some of it in modern Europe today), the baton of it has been relinquished to other Middle Eastern peoples who often use identical anti-Semitic spewing heard in the ghettos of yesteryear's Europe to justify the violence they spread.
It is with that historical milena in mind that I make my argument. I DO, though, understand the horrific nature of the Armenian atrocity and my thoughts, I hope, in no way diminish its historical importance to the world.
This is a running commentary on contemporary social, political and religious issues. From the Introduction of James Comey's book "A Higher Loyalty -- Truth, Lies and Leadership" "Man's capacity for justice makes democracy possible, but man's inclination to injustice makes democracy necessary" Reinhold Niebuhr
Wednesday, April 01, 2009
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